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There have been many books written to instruct both young women and men on the proper rules of conduct.
They know that proper conduct and decorum is not only a measure of social standing and success, but was necessary to be looked upon as a means of entering the growing upper classes.
Doves, wheat, and flowers were commonly added as ornamentation on these early cards.
On each of these cards, the pen was held perfectly still while the card itself was rotated.
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In the day of genteel manners and formal introductions, the exchange of calling cards was a social custom that was essential in developing friendships.This cherished and highly skilled craft of calligraphy and embellishment of that era is unsurpassed today.We Victorians take the rules of propriety very seriously. If one does not conform, they are considered outcasts in proper society.No scripture, other than Philippians –25 (in which the apostle expresses the confidence that on departure from this life he would be with Christ), 2 Corinthians 12:2–4 (in which he affirms the possibility of being taken to paradise out of the body), 2 Corinthians 5:8, etc., accounts for a disembodied soul and its comfort or torture.Because this seems to raise the question of what kind of body is tortured in Hades as depicted in Luke, there are those who maintain that whilst the conversations took place as described, the language used in them, referring to body parts, etc., was figurative. Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g.
As mentioned elsewhere, Victorians are perfectionists and the fact that one has material goods and money does not insure them a place in "The Most Refined Society".